|
"Yea, these servants (of God) regard God as 'doing what He pleaseth and ordering what He willeth.' There is no retreat nor way of flight for anyone save unto God, and no refuge nor asylum but in Him. And at no time hath the caviling of men, whether learned or unlearned, been a thing to rely on, nor will it be so. The (very) prophets, who are the pearls of the Ocean of Unity and the recipients of Divine Revelation, have (ever) been the objects of men's aversion and caviling; much more these servants. Even as He saith: 'Every nation schemed against their apostle to catch him. And they contended with falsehood therewith to refute the truth.' So likewise He saith, 'There came not unto them any apostle but they mocked at him.' Consider the appearance of the Seal of the Prophets, the King of the Elect (the soul of the worlds be His sacrifice); after the dawning of the Sun of Truth from the horizon of the Hijaz what wrongs befell that Manifestation of the Might of the Lord of Glory at the hands of the people of error! So heedless were men that they were wont to consider the vexation of that Holy One as one of the greatest of good works and as the means of approaching God Most High. For in the first years the doctors of that age, whether Jews or Christians, turned aside from that Sun of the Highest Horizon; and, at the turning aside of those persons, all, whether humble or noble, girt up their loins to quench the radiance of that Light of the Horizon of Ideals. The names of all are recorded in books: amongst them were Wahb ibn Rahib, Ka'b ibn Ashraf, 'Abdu'llah (ibn) Ubayy, and the like of these persons; till at length the matter reached such a point that they convened a meeting to take counsel as to the shedding of the most pure blood of that Holy One, as God (glorious is His mention) hath declared: 'And when those who misbelieved plotted against thee to confine thee, or slay thee, or drive thee out; and they plotted, and God plotted; and God is the best of plotters.' So likewise He saith: 'And if their aversion be grievous unto thee, then, if thou art able to seek out a hole down into the earth, or a ladder up into the sky, that thou mayest show them a sign - (do so): but if God pleased He would assuredly bring them all to the true guidance: be not therefore one of the ignorant.' By God, the hearts of those near (unto God) are scorched at the purport of these two blessed verses; but the like of these matters certainly transmitted (to Us) are blotted out of sight, and (men) have not reflected, neither do reflect, what was the reason of the turning aside of (God's) servants at the appearance of the daysprings of divine lights.
(73:2)
|