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The first deals with the establishment of a universal auxiliary language. Baha'u'llah refers to this matter in the Book of Aqdas and in many of His Tablets. Thus in the Tablet of Ishraqat He says: - (106:4) The sixth Ishraq is union and concord amongst the children of men. From the beginning of time the light of unity hath shed its divine radiance upon the world, and the greatest means for the promotion of that unity is for the peoples of the world to understand one another's writing and speech. In former Epistles We have enjoined upon the Trustees of the House of Justice either to choose one language from among those now existing or to adopt a new one, and in like manner to select a common script, both of which should be taught in all the schools of the world. Thus will the earth be regarded as one country and one home (106:5) About the time when this proposal of Baha'u'llah was first given to the world, there was born in Poland a boy named Ludovic Zamenhof, who was destined to play a leading part in carrying it into effect. Almost from his infancy, the ideal of a universal language became a dominant motive in Zamenhof's life, and the result of his devoted labors was the invention and widespread adoption of the language known as Esperanto, which has now stood the test of many years and has proved to be a very satisfactory medium of international intercourse. It has the great advantage that it can be mastered in about a twentieth part of the time required to master such languages as English, French or German. At an Esperanto banquet given in Paris in February 1913, 'Abdu'l-Baha said: - (106:6) Today one of the chief causes of the differences in Europe is the diversity of languages. We say this man is a German, the other is an Italian, then we meet an Englishman and then again a Frenchman. Although they belong to the same race, yet language is the greatest barrier between them. Were a universal auxiliary language in operation they would all be considered as one (106:7) His Holiness Baha'u'llah wrote about this international language more than forty years ago. He says that as long as an international language is not adopted, complete union between the various sections of the world will be unrealized, for we observe that misunderstandings keep people from mutual association, and these misunderstandings will not be dispelled except through an international auxiliary language
(106:8)
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