Another great obstacle was the language difficulty. Thanks to the study and teaching of foreign languages, that difficulty has already been to a large extent overcome; and there is every reason to suppose that ere many years an international auxiliary language will be adopted and taught in all the schools of the world. Then this difficulty also will be completely removed. (83:5)

The third great obstacle was religious prejudice and intolerance. That, too, is disappearing. Men's minds are becoming more open. The education of the people is passing more and more out of the hands of sectarian priests; and new and more liberal ideas can no longer be prevented from penetrating into even the most exclusive and conservative circles. (83:6)

Baha'u'llah is thus the first of the great Prophets Whose message has become known within a period of comparatively few years in every quarter of the globe. Within a short time the essential teachings of Baha'u'llah, translated from His own authentic Writings, will be directly accessible to every man, woman and child in the world who is able to read. (83:7)

Fullness of the Baha'i Revelation
>The Baha'i Revelation is unprecedented and unique among the faiths of the world by reason of the fullness and completeness of its authentic records. The recorded words that can with certainty be attributed to Christ, to Moses, to Zoroaster, to Buddha, to Krishna, are very few, and leave many modern questions of great practical importance unanswered. Many of the teachings commonly attributed to these religious Founders are of doubtful authenticity, and some are evidently accretions of later date. The Muhammadans possess in the Qur'an, and in a large store of traditions, a much fuller record of the life and teachings of their Prophet, but Muhammad Himself, though inspired, was illiterate, as were most of His early followers. The methods employed for recording and spreading His teachings were in many respects unsatisfactory, and the authenticity of many of the traditions is very doubtful. As a result, differences of interpretation and conflicting opinions have cause divisions and dissensions in Islam, as in all previous religious communities. (83:8)

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