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During his sojourn in the Ridvan, Baha'o'llah fell ill and ordered his bed to be brought and his tent to be placed near a stream. He was sleeping in his tent and three hundred followers were camped about. Kurrat-ul-Ayn sought Baha'o'llah's permission to come and see him in his garden. They replied that he was ill and could not go out. Kurrat-ul-Ayn answered "Then it is I who will go to him. Behold, I seek his presence!" This was the first instance in the history of this cause that traditions were changed. It was the visible sign of the new creation. Up to that time no one knew Baha'o'llah was the one of whom the Bab spoke when he admonished his disciples to look for the advent of - "him whom God would manifest." The people thought of Baha'o'llah as one of the followers of the Bab. (64:1) Kurrat-ul-Ayn, throwing back her veil, cried aloud, "Verily, that trumpet that you were expecting in the last day - it is I; that bell that you were listening for - it is I. I am sounding that bugle. The old customs are obsolete - the truth has appeared!" She arrived at the tent of Baha'o'llah, who had commanded he thus to summon the people. She addressed the men, "Why do you sleep? Awake from your beds of negligence! The sun hath arisen from the day-spring of pre-existence. Why do you drown yourselves in the sea of materialism? The king of might hath appeared! Behold the resplendent light! Listen to the songs of the new age! A new life is breathed into all existing things. The zephyrs of the divine favors are wafting upon you." Then she told them to read the chapter of the Koran, entitled, "The Resurrection." This chapter speaks of the last judgment for the Mussulman. They prostrated themselves. Some began to cry out; one cut his throat and another cursed this woman. To understand this scene one must know the Oriental mentality.
(64:2)
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