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The circumstances attending the examination of the Bab, as a result of so precipitate an act, may well rank as one of the chief landmarks of His dramatic career. The avowed purpose of that convocation was to arraign the Prisoner, and deliberate on the steps to be taken for the extirpation of His so- called heresy. It instead afforded Him the supreme opportunity of His mission to assert in public, formally and without any reservation, the claims inherent in His Revelation. In the official residence, and in the presence, of the governor of Adhirbayjan, Nasiri'd- Din Mirza, the heir to the throne; under the presidency of Haji Mulla Mahmud, the Nizamu'l- 'Ulama, the Prince's tutor; before the assembled ecclesiastical dignitaries of Tabriz, the leaders of the Shaykhi community, the Shaykhu'l- Islam, and the Imam- Jum'ih, the Bab, having seated Himself in the chief place which had been reserved for the Vali- 'Ahd (the heir to the throne), gave, in ringing tones, His celebrated answer to the question put to Him by the President of that assembly. "I am," He exclaimed, "I am, I am the Promised One! I am the One Whose name you have for a thousand years invoked, at Whose mention you have risen, Whose advent you have longed to witness, and the hour of Whose Revelation you have prayed God to hasten. Verily, I say, it is incumbent upon the peoples of both the East and the West to obey My word, and to pledge allegiance to My person."
(21:1)
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