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Forsaken, betrayed, assaulted by almost the entire body of His relatives, now congregated in the Mansion and the neighboring houses clustering around the most Holy Tomb, Abdu'l- Baha, already bereft of both His mother and His sons, and without any support at all save that of an unmarried sister, His four unmarried daughters, His wife and His uncle (a half- brother of Baha'u'llah), was left alone to bear, in the face of a multitude of enemies arrayed against Him from within and from without, the full brunt of the terrific responsibilities which His exalted office had laid upon Him. (247:1) Closely- knit by one common wish and purpose; indefatigable in their efforts; assured of the backing of the powerful and perfidious Jamal- i- Burujirdi and his henchmen, Haji Husayn- i- Kashi, Khalil- i- Khu'i and Jalil- i- Tabrizi who had espoused their cause; linked by a vast system of correspondence with every center and individual they could reach; seconded in their labors by emissaries whom they dispatched to Persia, Iraq, India and Egypt; emboldened in their designs by the attitude of officials whom they bribed or seduced, these repudiators of a divinely- established Covenant arose, as one man, to launch a campaign of abuse and vilification which compared in virulence with the infamous accusations which Mirza Yahya and Siyyid Muhammad had jointly levelled at Baha'u'llah. To friend and stranger, believer and unbeliever alike, to officials both high and low, openly and by insinuation, verbally as well as in writing, they represented Abdu'l- Baha as an ambitious, a self- willed, an unprincipled and pitiless usurper, Who had deliberately disregarded the testamentary instructions of His Father; Who had, in language intentionally veiled and ambiguous, assumed a rank co- equal with the Manifestation Himself; Who in His communications with the West was beginning to claim to be the return of Jesus Christ, the Son of God, who had come "in the glory of the Father"; Who, in His letters to the Indian believers, was proclaiming Himself as the promised Shah Bahram, and arrogating to Himself the right to interpret the writing of His Father, to inaugurate a new Dispensation, and to share with Him the Most Great Infallibility, the exclusive prerogative of the holders of the prophetic office. They, furthermore, affirmed that He had, for His private ends, fomented discord, fostered enmity and brandished the weapon of excommunication; that He had perverted the purpose of a Testament which they alleged to be primarily concerned with the private interests of Baha'u'llah's family by acclaiming it as a Covenant of world importance, pre- existent, peerless and unique in the history of all religions; that He had deprived His brothers and sisters of their lawful allowance, and expended it on officials for His personal advancement; that He had declined all the repeated invitations made to Him to discuss the issues that had arisen and to compose the differences which prevailed; that He had actually corrupted the Holy Text, interpolated passages written by Himself, and perverted the purpose and meaning of some of the weightiest Tablets revealed by the pen of His Father; and finally, that the standard of rebellion had, as a result of such conduct, been raised by the Oriental believers, that the community of the faithful had been rent asunder, was rapidly declining and was doomed to extinction.
(247:2)
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