"I have written down in My mention of Him," He thus extols the Author of the anticipated Revelation, "these gem- like words: `No allusion of Mine can allude unto Him, neither anything mentioned in the Bayan.'" "I, Myself, am but the first servant to believe in Him and in His signs...." "The year- old germ," He significantly affirms, "that holdeth within itself the potentialities of the Revelation that is to come is endowed with a potency superior to the combined forces of the whole of the Bayan." And again: "The whole of the Bayan is only a leaf amongst the leaves of His Paradise." "Better is it for thee," He similarly asserts, "to recite but one of the verses of Him Whom God shall make manifest than to set down the whole of the Bayan, for on that Day that one verse can save thee, whereas the entire Bayan cannot save thee." "Today the Bayan is in the stage of seed; at the beginning of the manifestation of Him Whom God shall make manifest its ultimate perfection will become apparent." "The Bayan deriveth all its glory from Him Whom God shall make manifest." "All that hath been revealed in the Bayan is but a ring upon My hand, and I Myself am, verily, but a ring upon the hand of Him Whom God shall make manifest... He turneth it as He pleaseth, for whatsoever He pleaseth, and through whatsoever He pleaseth. He, verily, is the Help in Peril, the Most High." "Certitude itself," He, in reply to Vahid and to one of the Letters of the Living who had inquired regarding the promised One, had declared, "is ashamed to be called upon to certify His truth ... and Testimony itself is ashamed to testify unto Him." Addressing this same Vahid, He moreover had stated: "Were I to be assured that in the day of His manifestation thou wilt deny Him, I would unhesitatingly disown thee... If, on the other hand, I be told that a Christian, who beareth no allegiance to My Faith, will believe in Him, the same will I regard as the apple of My eye." (30:1)

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