The intimation of His Revelation to Baha'u'llah in the Siyah-Chal of Tihran, in October 1852, marks the birth of His Prophetic Mission and hence the commencement of the one thousand years or more that must elapse before the appearance of the next Manifestation of God. (196:1)

63. This is that of which We gave you forewarning when We were dwelling in Iraq, then later while in the Land of Mystery, and now from this Resplendent Spot.
The "Land of Mystery" refers to Adrianople, and "this Resplendent Spot" is a reference to Akka. (196:2)

64. Amongst the people is he whose learning hath made him proud ... who, when he heareth the tread of sandals following behind him, waxeth greater in his own esteem
In the East, the practice has been for followers of a religious leader, out of deference, to walk a pace or two behind him. (196:3)

65. Nimrod
The Nimrod referred to in this verse is, in both Jewish and Islamic traditions, a King who persecuted Abraham and whose name became symbolic of great pride. (196:4)

66. Aghsan
"Aghsan" (plural of Ghusn) is the Arabic word for "Branches". This term is used by Baha'u'llah to designate His male descendants. It has particular implications not only for the disposition of endowments but also for the succession of authority following the passing of Baha'u'llah (see note 145) and of Abdu'l-Baha. Baha'u'llah, in the Book of His Covenant, appointed Abdu'l-Baha, His eldest son, as the Centre of His Covenant and the Head of the Faith. Abdu'l-Baha, in His Will and Testament, appointed Shoghi Effendi, His eldest grandson, as the Guardian and Head of the Faith. (196:5)

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