City-dwellers must pay in gold and village-dwellers in silver. It dependeth on the financial means at the disposal of the groom. If he is poor, he payeth one vahid; if of modest means, he payeth two vahids; if well-to-do, three vahids; if wealthy, four vahids; and if very rich, he giveth five vahids. It is, in truth, a matter for agreement between the bridegroom, the bride, and their parents. Whatever agreement is reached should be carried out. (209:2)

In this same Tablet, Abdu'l-Baha encouraged the believers to refer questions concerning the application of this law to the Universal House of Justice, which has "the authority to legislate". He stressed that "it is this body which will enact laws and legislate upon secondary matters which are not explicit in the Holy Text". (209:3)

96. should any one of His servants intend to travel, he must fix for his wife a time when he will return home
If the husband leaves without informing his wife of the date of his return, and no news of him reaches her and all trace of him is lost, Baha'u'llah has stated that, should the husband have been aware of the law prescribed in the Kitab-i-Aqdas, the wife may remarry after waiting a full year. If, however, the husband was unaware of the law, the wife must wait until news of her husband reaches her (Q and A 4). (209:4)

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