|
God "loveth the one that turneth towards Him." But the belief alone has no power to bring salvation. That demands responsive action, for the greater the effort, the more faithfully will man "reflect the glory of the names and attributes of God." The relationship between God and man is expressed in the verse: "Love Me, that I may love thee." The idea of the Covenant got lost in Christianity owing to Paul's misunderstanding, and is not a subject dealt with in either Catholic or Protestant theology; but, as in Islam and Judaism, it is one of the essential factors in the Baha'i Faith, the latest Covenant. (The extent to which the term "Grace" is given a theological point is sufficiently shown by the fact that in his epistles the word Grace comes 110 times, while it is completely absent in Mark and Matthew.) God's intention of the salvation of mankind is complemented by the duty of man to obey God's will as manifested in the Law. "The essence of religion is to testify unto that which the Lord hath revealed, and follow that which He hath ordained in His mighty Book." The Baha'i Faith is a religion of the Law. The recognition of God, a knowledge which is "the source of all learning," must be followed by realization of the divine will which confronts man in the Law. For "the essence of faith is fewness of words and abundance of deeds." From the Law man discovers what he owes God. And only in striving to fulfil the Law does he come into the right relationship with God. The Baha'i Faith is, therefore, a religion of action. Divine grace is obtained through faith 'and' works.
(93:3)
|