Promulgation of Universal Peace - 'Abdu'l-Bahá
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Page 224 of  470

Likewise, He sent messages to the other kings and crowned heads of the earth, summoning all of them to love, equity, international peace and the oneness of humanity in order that mankind might become unified and agreed; that strife, warfare and sedition should pass away; that bitterness and enmity might cease and all arise to serve the one God. (224:2)

In brief, two kings arose against Baha'u'llah: the Shah of Persia and the Sultan of Turkey. They imprisoned Him in the fortress of Akka in order to extinguish His light and exterminate His Cause. But Baha'u'llah while in prison wrote severe letters of arraignment to them. He declared that imprisonment was no obstacle to Him. He said, "This imprisonment will prove to be the means of the promotion of My Cause. This imprisonment shall be the incentive for the spreading of My teachings. No harm shall come to Me because I have sacrificed My life, I have sacrificed My blood, I have sacrificed My possessions, I have sacrificed all and for Me this imprisonment is no loss." And just as He declared, so it came to pass. In prison He hoisted His banner, and His Cause spread throughout the world. It has reached America. Now the Cause of Baha'u'llah is extending to all nations of the earth. You go to Asia, and wherever you travel you will find Baha'is. You go to Africa, Europe; there you will find the Cause of Baha'u'llah. In America it is just beginning to grow and spread. (224:3)

These two kings could not do anything to withstand Baha'u'llah, but God through Him was capable of destroying both of them. I, too, was in prison. God removed the chains from my neck and placed them around the neck of Abdu'l- Hamid. It was done suddenly-- not a long time, in a moment as it were. The same hour that the Young Turks declared liberty, the Committee of Union and Progress set me free. They lifted the chains from my neck and threw them around the neck of Abdu'l- Hamid. That which he did to me was inflicted upon him. Now the position is precisely reversed. His days are spent in prison just as I passed the days in prison at Akka, with this difference: that I was happy in imprisonment. I was in the utmost elation because I was not a criminal. They had imprisoned me in the path of God. Every time I thought of this, that I was a prisoner in the pathway of God, the utmost elation overcame me. Abdu'l- Hamid is now suffering punishment for his deeds. Because of the sins he committed, he is now in prison. This is retribution for his acts. Every hour he is mortified anew and his ignominy revived. He is in the utmost sorrow and disappointment while I am in perfect happiness. I was happy that-- praise be to God!-- I was a prisoner in the Cause of God, that my life was not wasted, that it was spent in the divine service. Nobody who saw me imagined that I was in prison. They beheld me in the utmost joy, complete thankfulness and health, paying no attention to the prison. (224:4)

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