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Such evidences prove conclusively that man is possessed of two realities, as it were: a reality connected with the senses which is shared in common with the animal, and another reality which is conscious and ideal in character. This latter is the collective reality and the discoverer of mysteries. That which discovers the realities of things undoubtedly is not of the elemental substances. It is distinct from them. For mortality and disintegration are the properties inherent in compositions and are referable to things which are subject to sense perceptions, but the collective reality in man, not being so subject, is the discoverer of things. Therefore, it is real, eternal and does not have to undergo changes and transformations. (418:1) There are many other proofs concerning this vital subject, but I shall conclude with the words of Jesus Christ: "That which is born of the Spirit is spirit" and is acceptable in the Kingdom of God. This means that just as in the first birth the fetus comes forth from the matrix of the mother into the conditions of the human kingdom, even so the spirit of man must be born out of the matrix of naturalism, out of the baser nature, in order that he may comprehend the great things of the Kingdom of God. He must be born out of mother earth to find the everlasting life. And this collective reality, or spirit, of man, being born out of the world of nature, possessing the attributes of God, will continue to live forever in the eternal realm. (418:2) 9 November 1912, 7 Talks at Baha'i Banquet Rauscher's Hall, Washington, D. C. - Notes by Joseph H. Hannen (418:3) I feel a keen sense of joy in being present at this banquet this evening, for-- praise be to God!-- before me are radiant faces, ears attuned to the melodies of the Supreme Concourse, hearts aglow with the fire of the love of God, spirits exhilarated through the glad tidings of God, souls sheltered beneath the overshadowing power of the Kingdom of Abha. I see before me an assemblage of souls who are of the chosen and not of the many called. And it is my hope that through the favors of Baha'u'llah He may continue to attract you to His Kingdom and render you victorious and triumphant in your service to the oneness and solidarity of mankind. May He assist all who are firm in establishing the unity of the inhabitants of this earth. May all of you thereby become my partners and coadjutors in servitude.
(418:4)
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