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The divine spirit, however, doth unveil divine realities and universal mysteries that lie within the spiritual world. It is my hope that thou wilt attain unto this divine spirit, so that thou mayest uncover the secrets of the other world, as well as the mysteries of the world below. (170:1) Thou didst ask as to chapter 14, verse 30 of the Gospel of John, where the Lord Christ saith, `Hereafter I will not talk much with you: for the Prince of this world cometh, and hath nothing in Me.' The Prince of this world is the Blessed Beauty; and `hath nothing in Me' signifieth: after Me all will draw grace from Me, but He is independent of Me, and will draw no grace from Me. That is, He is rich beyond any grace of Mine. (170:2) As to thy question regarding discoveries made by the soul after it hath put off its human form: certainly, that world is a world of perceptions and discoveries, for the interposed veil will be lifted away and the human spirit will gaze upon souls that are above, below, and on a par with itself. It is similar to the condition of a human being in the womb, where his eyes are veiled, and all things are hidden away from him. Once he is born out of the uterine world and entereth this life, he findeth it, with relation to that of the womb, to be a place of perceptions and discoveries, and he observeth all things through his outer eye. In the same way, once he hath departed this life, he will behold, in that world whatsoever was hidden from him here: but there he will look upon and comprehend all things with his inner eye. There will he gaze on his fellows and his peers, and those in the ranks above him, and those below. As for what is meant by the equality of souls in the all- highest realm, it is this: the souls of the believers, at the time when they first become manifest in the world of the body, are equal, and each is sanctified and pure. In this world, however, they will begin to differ one from another, some achieving the highest station, some a middle one, others remaining at the lowest stage of being. Their equal status is at the beginning of their existence; the differentiation followeth their passing away.
(170:3)
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