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I have received the eloquent article which thou hast written at the moment of the arrival of the most great glad-tidings regarding the establishment of the National Assembly and the organization of the constitutional and judicial government of Persia according to the evident command of the Book of Akdas, and the spontaneous joy and the genuine sympathy demonstrated by the people of science and discernment in America at hearing this soul-refreshing news, and the utmost happiness to the members of the Legation. I read it and it became the cause of the utmost joy and fragrance. (492:1) The Constitutional Government, according to the irrefutable text of the Religion of God, is the cause of the glory and prosperity of the nation and the civilization and freedom of the people. However, according to what is known, the hands of the selfish leaders from among the ulemas (Mohammedan clergy are in this affair. Outwardly they are desiring the establishment of the National Assembly and at every moment they are crying and clamoring (for its immediate realization), but inwardly they are sowing the seeds of corruption and agitation and try to put at naught the noble intention of the government. In the secret of their hearts and souls they do not favor the upbuilding of the National Assembly, the civilization of Persia, the awakening of the people, the advancement of the age, the spreading of knowledge and public instruction. Thieves like to lurk in darkness; fishers desire disturbed water; the bat shuns the rays of the sun; the black beetle dislikes the fragrance of the rose-garden; the ferocious wolf is in expectation of the sleet and snow; and the wine seller sees his advantage in the inebriate, irrational drinker. These leaders of religion also desire to behold the nation thrown into a weltering chaos of ignorance so that the rein of affairs remain in the hands of the arrogant ulemas. They know that if the nation began to adore wisdom, truthfulness, progression and fidelity, it would bring about their (the ulemas) degradation.
(492:2)
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