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The founder of the principles of Islamic jurisprudence was Abu-Hanifih, who was a prominent leader of the Sunnis. Such principles had existed in former times as well, as hath already been mentioned. In this day, however, the approval or rejection of all things dependeth wholly upon the Word of God. These differences are not worthy of mention. The eye of divine mercy casteth its glance upon all that is past. It behoveth us to mention them only in favourable terms, for they do not contradict that which is essential. This servant testifieth to his ignorance and beareth witness that all knowledge is with God, the Help in Peril, the Self-Subsisting. (4:8) Whatsoever runneth counter to the Teachings in this day is rejected, for the Sun of Truth is shining resplendent above the horizon of knowledge. Happy are they who, with the waters of divine utterance, have cleansed their hearts from all allusions, whisperings and suggestions, and who have fixed their gaze upon the Dayspring of Glory. This, indeed, is the most gracious favour and the purest bounty. Whosoever hath attained thereunto hath attained unto all good, for otherwise the knowledge of aught else but God hath never proven, nor shall it ever prove, profitable unto men. (4:9) That which was mentioned in connection with religious principles and secondary ordinances referreth to the pronouncements which the divines of various religions have made, each according to his own capacity. At present, however, it behoveth us to follow His injunction to "leave them to their vain disputes". He, verily, speaketh the truth and leadeth the way. The decree is God's, the Almighty, the All-Bounteous.
(4:10)
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