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Today, these problems are not normally discussed or they are even neglected because they are not part of our daily existence. Yet, in the low entropy world, towards which we are tending, these fundamental problems are destined to reemerge. (36:4) In previous chapters we have said that economy is energy, or better, that there is no economy without energy. But now we say there is no economy without needs. Or better still, that there is a good economy only if needs are well-balanced: cultivating or increasing needs is the antithesis of wisdom, as well as of liberty and peace. Any spasmodic increase of these needs only augments our dependence on external forces. Solely by maintaining our needs within the limits of moderation can we promote a well-balanced, low entropy model of life, thus reducing those tensions that are among the primary causes of wars and conflicts. (36:5) In this entropic model excessive wealth is seen as an irreversible decrease in precious world resources. Frugality becomes the key word. Human needs and not extravagant or selfish desires of individuals or communities are satisfied [25]. Arbitrary consumption and attachment to goods is discouraged. However it is clear that Baha'u'llah does not exalt miserable and forced poverty, but rather He highlights the social and moral necessity to redistribute wealth so that everybody can live with dignity. (36:6) Furthermore He emphasizes restraint, simplicity and limits. He warns us that the goods we posses possess us . We fear they may be taken away and we define ourselves not for who we are but for what we have. Baha'u'llah says: "Rejoice not in the things ye possess; tonight they are yours, tomorrow others will possess them" [26].
(36:7)
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