[73] "The enormous energy dissipated and wasted on war, whether economic or political, will be consecrated to such ends as will extend the range of human inventions and technical development, to the increase of the productivity of mankind, to the extermination of disease, to the extension of scientific research, to the raising of the standard of physical health, to the sharpening and refinement of the human brain, to the exploitation of the unused and unsuspected resources of the planet, to the prolongation of human life, and to the furtherance of any other agency that can stimulate the intellectual, the moral, and spiritual life of the entire human race". Shoghi Effendi, Call to the nations, Part V. (90:73)

[74] "The economic resources of the world will be organized, its sources of raw materials will be tapped and fully utilized, its markets will be coordinated and developed, and the distribution of its products will be equitably regulated". Shoghi Effendi, Call to the Nations, Part V. (90:74)

[75] "Laying the groundwork for global civilization calls for the creation of laws and institutions that are universal in both character and authority. The effort can begin only when the concept of the oneness of humanity has been wholeheartedly embraced by those in whose hands the responsibility for decision making rests..." Universal House of Justice-Office of public information-Baha'i International Community, Prosperity of humankind. (90:75)

[76] "Justice is the one power that can translate the dawning consciousness of humanity's oneness into a collective will through which the necessary structures of global community life can be confidently erected. An age that sees the people of the world increasingly gaining access to information of every kind and to a diversity of ideas will find justice asserting itself as the ruling principle of successful social organisation. With ever greater frequency, proposals aiming at the development of the planet will have to submit to the candid light of the standards it requires. At the individual level, justice is that faculty of the human soul that enables each person to distinguish truth from falsehood. In the sight of God, Baha'u'llah avers, Justice is "the best beloved of all things" since it permits each individual to see with his own eyes rather than the eyes of others, to know through his own knowledge rather than the knowledge of his neighbour or his group. It calls for fair-mindedness in one's judgements, for equity in one's treatment of others, and is thus a constant if demanding companion in the daily occasions of life. At the group level, a concern for justice is the indispensable compass in collective decision-making, because it is the only means by which unity of thought and action can be achieved. Far from encouraging the punitive spirit that has often masqueraded under its name in past ages, justice is the practical expression of awareness that, in the achievement of human progress, the interests of the individual and those of society are inextricably linked. To the extent that justice becomes a guiding concern of human interaction, a consultative climate is encouraged that permits options to be examined dispassionately and appropriate courses of action selected. In such a climate the perennial tendencies toward manipulation and partisanship are far less likely to deflect the decision-making process. The implications for social and economic development are profound. Concern for justice protects the task of defining progress from the temptation to sacrifice the well-being of the generality of humankind -- and even of the planet itself -- to the advantages which technological breakthroughs can make available to privileged minorities. In design and planning, it ensures that limited resources are not diverted to the pursuit of projects extraneous to a community's essential social or economic priorities. Above all, only development programmes that are perceived as meeting their needs and as being just and equitable in objective can hope to engage the commitment of the masses of humanity, upon whom implementation depends". Universal House of Justice-Office of public information-Baha'i International Community, Prosperity of humankind. (90:76)

[77] a) "Then rules and laws should be established to regulate the excessive fortunes of certain private individuals and meet the needs of millions of the poor masses; thus a certain moderation would be obtained". Abdul'Baha, Some Answered Questions, page 274.
b) All must be producers. Each person in the community whose need is equal to his individual producing capacity shall be exempt from taxation. But if his income is greater than his needs, he must pay a tax until an adjustment is effected. That is to say, a man's capacity for production and his needs will be equalized and reconciled through taxation. If his production exceeds, he will pay a tax; if his necessities exceed his production, he shall receive an amount sufficient to equalize or adjust. Therefore, taxation will be proportionate to capacity and production, and there will be no poor in the community. 'Abdu'l-Baha, Promulgation of Universal Peace, page 217. (90:77)

[78] "Tax must be levied in proportion to the excess of the income over the needs of the person taxed. If a man has an income of 2,000 $ and expenses of 2,000$, he shall not be taxed at all. But if he has an income of 10,000 $ and expenses of 2,000 $ or 5,000 $, he shall be taxed on the amount left from his expenses...If a man has expenses of 2,000 a year and his income has been cut down to one, he draws the necessary surplus from the common funds, until his affairs are adjusted and he in turn has a surplus." Abdul'Baha, The economic teachings of Abdul'Baha, Star of the West, Vol. V, 21st March 1917, page 12. (90:78)

[79] "Should anyone acquire one hundred mithqals of gold, nineteen mithqals thereof are God's and to be rendered unto Him, the Fashioner of earth and heaven". Baha'u'llah, The Kitab-i-Aqdas, page 55. (90:79)

[80] The economic resources of the world will be organized, its sources of raw materials will be tapped and fully utilized, its markets will be coordinated and developed, and the distribution of its products will be equitably regulated (90:80)

[81] Baha'u'llah, Kitab-i-Aqdas, page 54. (90:81)

[82] "Some form of a world super-state must needs be evolved, in whose favor all the nations of the world will have willingly ceded every claim to make war, certain rights to impose taxation and all rights to maintain armaments, except for purposes of maintaining internal order within their respective dominions". Shoghi Effendi, World Order of Baha'u'llah, Pages 40-41. (90:82)

[83] a) The chief opportunity which the friends have for discussion on administrative questions is during the Nineteen Day Feasts, at which time the members of the Assembly can meet with the body of the believers and discuss in common the affairs of the Cause, and suggest new policies and methods. But even then no reference to individuals should be made. Shoghi Effendi, Nineteen Day Feast, page 452.
b) So they (members) must confer and consult in such a way that neither disagreement nor abhorrence may occur. When meeting for consultation, each must use perfect liberty in stating his views and unveiling the proof of his demonstration. If another contradicts him, he must not become excited because if there be no investigation or verification of questions and matters, the agreeable view will not be discovered neither understood. The brilliant light which comes from the collision of thoughts is the "lightener" of facts. 'Abdu'l-Baha, Baha'i World Faith, page 406.
c) "Consultation, frank and unfettered, is the bedrock of this unique Order". Shoghi Effendi, National Spiritual Assembly, page 104.
d) "The Baha'is must learn to forget personalities and to overcome the desire - so natural in people - to take sides and fight about it. They must also learn to really make use of the great principle of consultation. There is a time set aside at the 19 Day Feasts for the Community to express its views and make suggestions to its Assembly..." Shoghi Effendi, Light of Divine Guidance Vol.1, page 152. (90:83)

[84] a) "...the Teachings of Baha'u'llah advocate voluntary sharing, and this is a greater thing than the equalization of wealth. For equalization must be imposed from without, while sharing is a matter of free choice. Man reacheth perfection through good deeds, voluntarily performed, not through good deeds the doing of which was forced upon him. And sharing is a personally chosen righteous act: that is, the rich should extend assistance to the poor, they should expend their substance for the poor, but of their own free will, and not because the poor have gained this end by force. For the harvest of force is turmoil and the ruin of the social order. On the other hand voluntary sharing, the freely chosen expending of one's substance, leadeth to society's comfort and peace. It lighteth up the world; it bestoweth honour upon humankind". 'Abdu'l-Baha, Selections from the writings of.'Abdu'l-Baha, page 115.
b) "But in the divine teachings equality is brought about through a ready willingness to share. It is commanded as regards wealth that the rich among the people, and the aristocrats should, by their own free will and for the sake of their own happiness, concern themselves with and care for the poor. This equality is the result of the lofty characteristics and noble attributes of mankind". 'Abdu'l-Baha, Foundations of World Unity, page 44.
c) "Is it possible that, seeing one of his fellow-creatures starving, destitute of everything, a man can rest and live comfortably in his luxurious mansion? He who meets another in the greatest misery, can he enjoy his fortune? That is why, in the Religion of God, it is prescribed and established that wealthy men each year give over a certain part of their fortune for the maintenance of the poor and unfortunate". 'Abdu'l-Baha, Some Answered Questions, page 277. (90:84)

[85] a) "One can seldom find a person who would manifest such consideration towards his fellow-man, his countryman or towards his own brother and would show such tender solicitude for him as to be well-disposed to grant him a loan on benevolent terms. Therefore as a token of favour towards men We have prescribed that interest on money should be treated like other business transactions that are current amongst men". Baha'u'llah, Tablets of Baha'u'llah, page 133.
b) "Thus, now that this lucid commandment hath descended from the heaven of the Will of God, it is lawful and proper to charge interest on money, that the people of the world may, in a spirit of amity and fellowship and with joy and gladness, devotedly engage themselves in magnifying the Name of Him Who is the Well-Beloved of all mankind. Verily He ordaineth according to His Own choosing. He hath now made interest on money lawful, even as He had made it unlawful in the past...However, this is a matter that should be practised with moderation and fairness". Baha'u'llah, Tablets of Baha'u'llah, page 133-134. (90:85)

[86] "That is: no man should enter the house of his friend save at his friend's pleasure, nor lay hands upon his treasures nor prefer his own will to his friend's, and in no wise seek an advantage over him". Baha'u'llah, Hidden Words, from Persian n.43. (90:86)

[87] a) "The best of men are they that earn a livelihood by their calling and spend upon themselves and upon their kindred for the love of God, the Lord of all worlds". Baha'u'llah, Hidden Words, from Persian, n. 82.
b) "The most despised of men in the sight of God are those who sit idly and beg". Baha'u'llah, Tablets of Baha'u'llah, page 26.
c) "The basest of men are they that yield no fruit on earth. Such men are verily counted as among the dead..." Baha'u'llah, Hidden Words, from Persian, n. 81. (90:87)

[88] Baha'u'llah, Kitab-i-Aqdas, page 27. (90:88)

[89] "A law will be made something like this, that he must leave one quarter only of his property to his family and the other three quarters must go to the factory workers who have created his wealth." Abdul'Baha, The economic teachings of Abdul'Baha, Star of the West, Vol. VIII, n.1 page 11. (90:89)

[90] a) "workmen should receive wages which assure them an adequate support and, when they cease work, becoming feeble or helpless, they should have sufficient benefits from the income of the industry; or the wages should be high enough to satisfy the workmen with the amount they receive so that they may themselves be able to put a little aside for days of want and helplessness". 'Abdu'l-Baha: Some Answered Questions, page 275.
b) "For instance, the manufacturers and the industrialists heap up a treasure each day, and the poor artisans do not gain their daily sustenance: that is the height of iniquity, and no just man can accept it. Therefore, laws and regulations should be established which would permit the workmen to receive from the factory owner their wages and a share in the fourth or the fifth part of the profits, according to the capacity of the factory; or in some other way the body of workmen and the manufacturers should share equitably the profits and advantages". 'Abdu'l-Baha, Some Answered Questions, page 274. (90:90)

[91] "Also, every factory that has ten thousand shares will give two thousand shares of these ten thousand to its employees and will write the shares in their names, so that they may have them, and the rest will belong to the capitalists. Then at the end of the month or year whatever they may earn after the expenses and wages are paid, according to the number of shares..." 'Abdu'l-Baha, Foundations of World Unity, page 43. (90:91)

[92] a) "God is not partial and is no respecter of persons. He has made provision for all. The harvest comes forth for everyone. The rain showers upon everybody and the heat of the sun is destined to warm everyone... we are all inhabiting one globe of earth. In reality we are one family and each one of us is a member of this family. We must all be in the greatest happiness and comfort, under a just rule and regulation which is according to the good pleasure of God, thus causing us to be happy, for this life is fleeting". 'Abdu'l-Baha, Foundations of World Unity, page 41-42.
b) "though the body politic is one family yet because of lack of harmonious relations some members are comfortable and some in direst misery, some members are satisfied and some are hungry, some members are clothed in most costly garments and some families are in need of food and shelter. Why? Because this family lacks the necessary reciprocity and symmetry. This household is not well arranged. This household is not living under a perfect law. All the laws which are legislated do not ensure happiness. They do not provide comfort. Therefore a law must be given to this family by means of which all the members of this family will enjoy equal well-being and happiness". 'Abdu'l-Baha, Foundations of World Unity, pages 38-39.
c) "It is not for him to pride himself who loveth his own country, but rather for him who loveth the whole world. The earth is but one country, and mankind its citizens". Baha'u'llah, Tablets of Baha'u'llah, page 167. (90:92)

[92] a) "You have questioned me about strikes. This question is and will be for a long time the subject of great difficulties. Strikes are due to two causes. One is the extreme greed and rapacity of the manufacturers and industrialists; the other, the excesses, the avidity and intransigence of the workmen and artisans. It is, therefore, necessary to remedy these two causes. But the principal cause of these difficulties lies in the laws of the present civilization; for they lead to a small number of individuals accumulating incomparable fortunes, beyond their needs, while the greater number remain destitute, stripped and in the greatest misery. This is contrary to justice..." 'Abdu'l-Baha, Some Answered Questions, page 273.
b) "But the mutual and reasonable rights of both associated parties will be legally fixed and established according to custom by just and impartial laws. In case one of the two parties should transgress, the court of justice should condemn the transgressor, and the executive branch should enforce the verdict; thus order will be reestablished, and the difficulties, settled. The interference of courts of justice and of the government in difficulties pending between manufacturers and workmen is legal..."'Abdu'l-Baha, Some Answered Questions, page 276. (90:93)

[93] "Adversity, prolonged, world-wide, afflictive, allied to chaos and universal destruction, must needs convulse the nations, stir the conscience of the world, disillusion the masses, precipitate a radical change in the very conception of society, and coalesce ultimately the disjointed, the bleeding limbs of mankind into one body, single, organically united, and indivisible. To the general character, the implications and features of this world commonwealth, destined to emerge, sooner or later, out of the carnage, agony, and havoc of this great world convulsion, I have already referred in my previous communications. Suffice it to say that this consummation will, by its very nature, be a gradual process, and must, as Baha'u'llah has Himself anticipated, lead at first to the establishment of that Lesser Peace which the nations of the earth, as yet unconscious of His Revelation and yet unwittingly enforcing the general principles which He has enunciated, will themselves establish. This momentous and historic step, involving the reconstruction of mankind, as the result of the universal recognition of its oneness and wholeness, will bring in its wake the spiritualization of the masses, consequent to the recognition of the character, and the acknowledgment of the claims, of the Faith of Baha'u'llah - the essential condition to that ultimate fusion of all races, creeds, classes, and nations which must signalize the emergence of His New World Order". Shoghi Effendi, Call to the Nation, Part VI. (90:94)

[94] a) "Then rules and laws should be established to regulate the excessive fortunes of certain private individuals and meet the needs of millions of the poor masses; thus a certain moderation would be obtained". 'Abdu'l-Baha, Some Answered Questions, page 274.
b) "However, absolute equality is just as impossible, for absolute equality in fortunes, honors, commerce, agriculture, industry would end in disorderliness, in chaos, in disorganization of the means of existence, and in universal disappointment: the order of the community would be quite destroyed. Thus difficulties will also arise when unjustified equality is imposed. It is, therefore, preferable for moderation to be established by means of laws and regulations to hinder the constitution of the excessive fortunes of certain individuals, and to protect the essential needs of the masses". 'Abdu'l-Baha, Some Answered Questions, page 274.
c) " It would be well, with regard to the common rights of manufacturers, workmen and artisans, that laws be established, giving moderate profits to manufacturers, and to workmen the necessary means of existence and security for the future". 'Abdu'l-Baha, Some Answered Questions, page 275. (90:95)

[95] "It is incumbent upon each one of you to engage in some occupation - such as a craft, a trade or the like. We have exalted your engagement in such work to the rank of worship of the one true God". Baha'u'llah, The Kitab-i-Aqdas, pages 26/30. (90:96)

[96] "With reference to Baha'u'llah's command concerning the engagement of the believers in some sort of profession; the teachings are most emphatic on this matter, particularly the statement in the Aqdas to this effect which makes it quite clear that idle people who lack the desire to work can have no place in the new World Order. As a corollary of this principle, Baha'u'llah further states that mendicity should not only be discouraged but entirely wiped out from the face of society. It is the duty of those who are in charge of the organization of society to give every individual the opportunity of acquiring the necessary talent in some kind of profession, and also the means of utilizing such a talent, both for its own sake and for the sake of earning the means of his livelihood. Every individual, no matter how handicapped and limited he may be, is under the obligation of engaging in some work or profession, for work, especially when performed in the spirit of service, is according to Baha'u'llah, a form of worship. It has not only a utilitarian purpose, but has a value in itself, because it draws us nearer to God, and enables to better grasp His purpose for us in this world. It is obvious, therefore, that the inheritance of wealth cannot make anyone immune from daily work Shoghi Effendi, Directives of the Guardian, pages 82-83. (90:97)

[97] a) "The best of men are they that earn a livelihood by their calling and spend upon themselves and upon their kindred for the love of God, the Lord of all worlds". Baha'u'llah, Hidden Words, from Persian n. 82.
b) "The most despised of men in the sight of God are they who sit and beg. Baha'u'llah, The Kitab-i-Aqdas, pages 26/30.
c) "The basest of men are they that yield no fruit on earth. Such men are verily counted as among the dead..." Baha'u'llah, Hidden Words, from Persian, n. 81.
d) "Now the remedy must be carefully undertaken. It cannot be done by bringing to pass absolute equality between men...Even if equality could be achieved it could not continue - and if its existence were possible, the whole order of the world would be destroyed. The law of order must always obtain in the world of humanity. Heaven has so decreed in the creation of man. Some are full of intelligence, others have an ordinary amount of it, and others again are devoid of intellect. In these three classes of men there is order but not equality. How could it be possible that wisdom and stupidity should be equal? Humanity, like a great army, requires a general, captains, under-officers in their degree, and soldiers, each with their own appointed duties. Degrees are absolutely necessary to ensure an orderly organization. An army could not be composed of generals alone, or of captains only, or of nothing but soldiers without one in authority. The certain result of such a plan would be that disorder and demoralization would overtake the whole army". 'Abdu'l-Baha, Paris Talks, pages 151-152. (90:98)

[98] "It is not for him to pride himself who loveth his own country, but rather for him who loveth the whole world. The earth is but one country, and mankind its citizens". Baha'u'llah, Tablets of Baha'u'llah, page 167. (90:99)

[100] "It represents the consummation of human evolution - an evolution that has had its earliest beginnings in the birth of family life, its subsequent development in the achievement of tribal solidarity, leading in turn to the constitution of the city-state, and expanding later into the institution of independent and sovereign nations". Shoghi Effendi, Call to the Nations, Part III. "In all matters moderation is desirable. If a thing is carried to excess, it will prove a source of evil". Baha'u'llah, Tablets of Baha'u'llah, page 69. (90:100)

[101] "As the twentieth century draws to a close, it is no longer possible to maintain the belief that the approach to social and economic development to which the materialistic conception of life has given rise is capable of meeting humanity's needs. Optimistic forecasts about the changes it would generate have vanished into the ever-widening abyss that separates the living standards of a small and relatively diminishing minority of the world's inhabitants from the poverty experienced by the vast majority of the globe's population. This unprecedented economic crisis, together with the social breakdown it has helped to engender, reflects a profound error of conception about human nature itself. For the levels of response elicited from human beings by the incentives of the prevailing order are not only inadequate, but seem almost irrelevant in the face of world events. We are being shown that, unless the development of society finds a purpose beyond the mere amelioration of material conditions, it will fail of attaining even these goals. That purpose must be sought in spiritual dimensions of life and motivation that transcend a constantly changing economic landscape and an artificially imposed division of human societies into "developed" and "developing". Universal House of Justice- Office of public information-Baha'i International Community, Prosperity of humankind. (90:101)

[102] "In all matters moderation is desirable. If a thing is carried to excess, it will prove a source of evil". Baha'u'llah, Tablets of Baha'u'llah, page 69. (90:102)

[103] "Let there be no misgivings as to the animating purpose of the world-wide Law of Baha'u'llah. Far from aiming at the subversion of the existing foundations of society, it seeks to broaden its basis, to remould its institutions in a manner consonant with the needs of an ever-changing world. It can conflict with no legitimate allegiances, nor can it undermine essential loyalties. Its purpose is neither to stifle the flame of a sane and intelligent patriotism in men's hearts, nor to abolish the system of national autonomy so essential if the evils of excessive centralization are to be avoided. It does not ignore, nor does it attempt to suppress, the diversity of ethnical origins, of climate, of history, of language and tradition, of thought and habit, that differentiate the peoples and nations of the world. It calls for a wider loyalty, for a larger aspiration than any that has animated the human race. It insists upon the subordination of national impulses and interests to the imperative claims of a unified world. It repudiates excessive centralization on one hand, and disclaims all attempts at uniformity on the other. Its watchword is unity in diversity..." Shoghi Effendi, Calls to the nations, Part III (90:103)

[104] "O friend! In the garden of thy heart plant naught but the rose of love..." Baha'u'llah, Hidden Words, from Persian n.3. (90:104)

[105] "To choose such a course is not to deny humanity's past but to understand it. The Baha'i Faith regards the current world confusion and calamitous condition in human affairs as a natural phase in an organic process leading ultimately and irresistibly to the unification of the human race in a single social order whose boundaries are those of the planet. The human race, as a distinct, organic unit, has passed through evolutionary stages analogous to the stages of infancy and childhood in the lives of its individual members, and is now in the culminating period of its turbulent adolescence approaching its long-awaited coming of age. A candid acknowledgement that prejudice, war and exploitation have been the expression of immature stages in a vast historical process and that the human race is today experiencing the unavoidable tumult which marks its collective coming of age is not a reason for despair but a prerequisite to undertaking the stupendous enterprise of building a peaceful world. That such an enterprise is possible, that the necessary constructive forces do exist, that unifying social structures can be erected, is the theme we urge you to examine". Universal House of Justice, The promise of world peace, page 2. (90:105)

[106] "Laying the groundwork for global civilization calls for the creation of laws and institutions that are universal in both character and authority. The effort can begin only when the concept of the oneness of humanity has been wholeheartedly embraced... Justice is the one power that can translate the dawning consciousness of humanity's oneness into a collective will through which the necessary structures of global community life can be confidently erected. An age that sees the people of the world increasingly gaining access to information of every kind and to a diversity of ideas will find justice asserting itself as the ruling principle of successful social organisation. With ever greater frequency, proposals aiming at the development of the planet will have to submit to the candid light of the standards it requires". Universal House of Justice-Office of public information-Baha'i International Community, Prosperity of humankind. (90:106)

[107] "On the one hand, people of all nations proclaim not only their readiness but their longing for peace and harmony, for an end to the harrowing apprehensions tormenting their daily lives. On the other, uncritical assent is given to the proposition that human beings are incorrigibly selfish and aggressive and thus incapable of erecting a social system at once progressive and peaceful, dynamic and harmonious, a system giving free play to individual creativity and initiative but based on co-operation and reciprocity". Universal House of Justice, The promise of world peace, page 2 (90:107)

Get Next Page