Some Ans. Questions 2014
by
'Abdu'l-Bahá
Page 00 of  84

A notable case in point is the treatment of the subject of the evolution of species, which is taken up explicitly in Part 4, and which must be understood in light of several Baha'í teachings, especially the principle of the harmony of science and religion. Religious belief should not contradict science and reason. A certain reading of some of the passages found in Chapters 46-51 may lead some believers to personal conclusions that contradict modern science. Yet the Universal House of Justice has explained that Baha'ís strive to reconcile their understanding of the statements of 'Abdu'l-Baha with established scientific perspectives, and therefore it is not necessary to conclude that these passages describe conceptions rejected by science, for example, a kind of "parallel" evolution that proposes a separate line of biological evolution for the human species parallel to the animal kingdom since the beginning of life on earth (00:7)

A careful review of 'Abdu'l-Baha's statements in this volume and in other sources suggests that His concern is not with the mechanisms of evolution but with the philosophical, social, and spiritual implications of the new theory. His use of the term "species", for example, evokes the concept of eternal or permanent archetypes, which is not how the term is defined in contemporary biology. He takes into account a reality beyond the material realm. While 'Abdu'l-Baha acknowledges elsewhere the physical attributes that human beings share in common with the animal and that are derived from the animal kingdom, in these talks He emphasizes another capacity, a capacity for rational consciousness, that distinguishes man from the animal and that is not found in the animal kingdom or in nature itself. This unique capacity, an expression of the human spirit, is not a product of the evolutionary process, but exists potentially in creation. As 'Abdu'l-Baha explains, "...since man was produced ten or a hundred thousand years ago from the same earthly elements, with the same measures and quantities, the same manner of composition and combination, and the same interactions with other beings- it follows that man was exactly the same then as exists now". "And if a thousand million years hence," He goes on to say, "the component elements of man are brought together, measured out in the same proportion, combined in the same manner, and subjected to the same interaction with other beings, exactly the same man will come into existence." His essential argument, then, is not directed towards scientific findings but towards the materialist assertions that are built upon them. For Baha'ís, the science of evolution is accepted, but the conclusion that humanity is merely an accidental branch of the animal kingdom- with all its attendant social implications- is not (00:8)

Over the years since the original publication of Some Answered Questions, it has become increasingly clear that the translation would benefit from a careful and thorough revision. Miss Barney, as she herself stated, was a student of the Persian language and, however able, could not have entirely mastered its intricacies; and she could not of course have taken advantage of the brilliant illumination that was later to be cast upon the Sacred Texts of the Faith by the authoritative translations of Shoghi Effendi. Moreover, only a few necessary corrections had been made to the English translation during the course of its many reprintings, leaving it largely unchanged from the text of the first edition (00:9)

The centenary of 'Abdu'l-Baha's journeys to the West, then, presents a fitting occasion both to honour Laura Clifford Barney's imperishable contribution as the primary catalyst and first translator of this volume, and to present an improved translation of these "priceless explanations". The main objective of this retranslation has been to better represent the substance and the style of the original, in particular by capturing more clearly the subtleties of 'Abdu'l-Baha's explanations, approximating more closely a style that is at once conversational and elevated, and by rendering more consistently the philosophical terms used throughout the text. While not bound by the original translation, this version nevertheless strives to retain many of its elegant expressions and felicitous turns of phrase (00:10)

Since its release, Some Answered Questions has been an authoritative repository of 'Abdu'l-Baha's profound insight and an indispensable component of every Baha'í library. Shoghi Effendi observed that the book expounds the basic beliefs of the Cause in a simple and clear language and regarded its content as essential for grasping the significance and implications of the Baha'í Revelation. In Some Answered Questions, he wrote, one "will find the clue to all the perplexing questions that agitate the mind of man in his search after true knowledge. The more this Book is read with care and patience, the greater are its revelations, and the more complete the understanding of its inner truth and significance." It is hoped that the new translation will assist future generations to access this inexhaustible mine "of knowledge regarding basic spiritual, ethical, and social problems" (00:11)

"I have given to you my tired moments," were the words of 'Abdu'l-Baha as He rose from table after answering one of my questions. As it was on this day, so it continued; between the hours of work, His fatigue would find relief in renewed activity; occasionally He was able to speak at length; but often, even though the subject might require more time, He would be called away after a few moments; again, days and even weeks would pass, in which He had no opportunity of instructing me. But I could well be patient, for I had always before me the greater lesson- the lesson of His personal life (0:1)

During my several visits to 'Akka, these answers were written down in Persian while 'Abdu'l-Baha spoke, not with a view to publication, but simply that I might have them for future study. At first they had to be adapted to the verbal translation of the interpreter; and later, when I had acquired a slight knowledge of Persian, to my limited vocabulary. This accounts for repetition of figures and phrases, for no one has a more extensive command of felicitous expressions than 'Abdu'l-Baha. In these lessons He is the teacher adapting Himself to His pupil, and not the orator or poet (0:2)

This book presents only certain aspects of the Baha'í Faith, which is universal in its message and has for each questioner the answer suited to his special development and needs (0:3)

In my case the teachings were made simple, to correspond to my rudimentary knowledge, and are therefore in no way complete and exhaustive, as the Table of Contents may suggest- the Table of Contents having been added merely to indicate the subjects treated of. But I believe that what has been so valuable to me may be of use to others, since all men, notwithstanding their differences, are united in their search for reality; and I have therefore asked 'Abdu'l-Baha's permission to publish these talks (0:4)

Originally they were not given in any special order, but have now been roughly classified for the convenience of the reader. The Persian text has been closely followed, at times even to the detriment of the English, a few alterations being made in the translation merely where the literal rendering seemed too involved and obscure; and the interpolated words, required to make the meaning clearer, have not been indicated in any way in order to avoid the too frequent interruption of the thought by technical or explanatory signs. Also many of the Persian and Arabic names have been written in their simplest form without strictly adhering to a scientific system which would be confusing to the average reader.

Laura Clifford Barney (0:5)

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