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Now when the accomplished divines of Adhirbayjan perceived that in all the parts round about Tabriz it was as though the last day had come by reason of the excessive clamor, they requested the government to punish the (Bab's) followers, and to remove the Bab to the Castle of Chihriq. So they sent Him to that castle and consigned Him to the keeping of Yahya Khan the Kurd. (13:1) Glory be to God! Notwithstanding these decisions of great doctors and reverend lawyers, and severe punishments and reprimands - beatings, banishments, and imprisonments - on the part of governors, this sect was daily on the increase, and the discussion and disputation was such that in meetings and assemblies in all parts of Persia there was no conversation but on this topic. Great was the commotion which arose: the doctors of the Perspicuous Religion were lamenting, the common folk clamorous and agitated, and the Friends rejoicing and applauding. (13:2) But the Bab Himself attached no importance to this uproar and tumult, and, alike on the road and in the castles of Maku and Chihriq, evening and morning, nay, day and night, in extremest rapture and amazement, He would restrict Himself to repeating and meditating on the qualities and attributes of that absent-yet-present, regarded-and-regarding Person of His. Thus He makes a mention of Him whereof this is the purport: "Though the ocean of woe rageth on every side, and the bolts of fate follow in quick succession, and the darkness of griefs and afflictions invade soul and body, yet in My heart brightened by the remembrance of Thy countenance and My soul is as a rosegarden from the perfume of Thy nature."
(13:3)
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