Ascension
Thus simply and serenely did Baha'u'llah pass the evening of His life on earth until, after an attack of fever, He passed away on the 29th of May, 1892, at the age of seventy- five. Among the last Tablets He revealed was His Will and Testament, which He wrote with His own hand and duly signed and sealed. Nine days after His death the seals were broken by His eldest son, in the presence of members of the family and a few friends, and the contents of the short but remarkable document were made known. By this will 'Abdu'l-Baha was constituted His father's representative and the expounder of His teachings, and the family and relatives of Baha'u'llah and all believers were instructed to turn to Him and obey Him. By this arrangement sectarianism and division were provided against and the unity of the Cause assured (31:1)

Prophethood of Baha'u'llah
It is important to have clear ideas of Baha'u'llah's Prophethood. His utterances, like those of other divine "Manifestations," may be divided into two classes, in one of which He writes or speaks simply as a man who has been charged by God with a message to His fellows, while in the other class the words purport to be the direct utterance of God Himself (31:2)

He writes in the Book of iqan: - We have already in the foregoing pages assigned two stations unto each of the Luminaries arising from the Daysprings of eternal holiness. One of these stations, the station of essential unity, We have already explained. "No distinction do We make between any of them." [Qur'an 2:136] The other is the station of distinction, and pertaineth to the world of creation and to be the limitations thereof. In this respect, each Manifestation of God hath a distinct individuality, a definitely prescribed mission, a predestined Revelation, and specially designated limitations. Each one of them is known by a different name, is characterized by a special attribute, fulfils a definite Mission, and is entrusted with a particular Revelation. Even as He saith: "Some of the Apostles We have caused to excel the others. To some God hath spoken, some He hath raise and exalted. And to Jesus, Son of Mary, We gave manifest signs, and We strengthen Him with the Holy Spirit." [Qur'an 2:253] .. (31:3)

Thus, viewed from the standpoint of their oneness and sublime detachment, the attributes of Godhead, Divinity, Supreme Singleness, and Inmost Essence, have been and are applicable to those Essences of being, inasmuch as they all abide on the throne of divine Revelation, and are established upon the seat of divine Concealment. Through their appearance the Revelation of God is made manifest, and by their countenance the Beauty of God is revealed. Thus it is that the accents of God Himself have been heard uttered by these Manifestations of the divine Being (31:4)

Viewed in the light of their second station - the station of distinction, differentiation, temporal limitations, characteristics and standards, - they manifest absolute servitude, utter destitution and complete self- effacement. Even as He saith: "I am the servant of God. I am but a man like you." .. (31:5)

Were any of the all- embracing Manifestations of God to declare: "I am God!" He verily speaketh the truth, and no doubt attacheth thereto. For it hath been repeatedly demonstrated that through their Revelation, their attributes and names, the Revelation of God, His name and His attributes, are made manifest in the world. Thus, He hath revealed: "Those shafts were God's, not Thine!" [Qur'an 8:17] And also He saith: "In truth, they who plighted fealty unto thee, really plighted that fealty unto God." [Qur'an 48:10] And were any of them to voice the utterance: "I am the Messenger of God," He also speaketh the truth, the indubitable truth. Even as He saith: "Muhammad is not the father of any man among you, but He is the Messenger of God." Viewed in this light, they are all but Messengers of that ideal King, that unchangeable Essence. And were they all to proclaim: "I am the Seal of Prophets," they verily utter but the truth, beyond the faintest shadow of doubt. For they are all but one person, one soul, one spirit, one being, one revelation. They are all the manifestation of the "Beginning" and the "End," the "First" and the "Last," the "Seen" and "Hidden" - all of which pertain to Him Who is the innermost Spirit of Spirits and eternal Essence of Essences. And were they to say: "We are the servants of God," [Qur'an 33:40] this also is a manifest and indisputable fact. For they have been made manifest in the uttermost state of servitude, a servitude the like of which no man can possibly attain. Thus in moments in which these Essences of being were deeply immersed beneath the oceans of ancient and everlasting holiness, or when they soared to the loftiest summits of divine mysteries, they claimed their utterance to be the Voice of divinity, the Call of God Himself. Were the eye of discernment to be opened, it would recognize that in this very state, they have considered themselves utterly effaced and nonexistent in the face of Him Whom is the All- Pervading, the incorruptible. Methinks, they have regarded themselves as utter nothingness, and deemed their mention in that Court an act of blasphemy. For the slightest whisperings of self, within such a Court, is an evidence of self- assertion and independent existence. In the eyes of them that have attained unto that Court, such a suggestion is itself a grievous transgression. How much more grievous would it be, were aught else to be mentioned in that Presence, were man's heart, his tongue, his mind, or his soul, to be busied with anyone but the Well- Beloved, were his eyes to behold any countenance other than His beauty, were his ear to be inclined to any melody but His voice, and were his feet to tread any way but His way (31:6)

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