Oneness of the Two Worlds
The unity of humanity as taught by Baha'u'llah refers not only to men still in the flesh, but to all human beings, whether embodied or disembodied. Not only all men now living on the earth, but all in the spiritual world as well, are parts of one and the same organism and these two parts are intimately dependent, one on the other. Spiritual communion one with the other, far from being impossible or unnatural, is constant and inevitable. Those whose spiritual faculties are as yet undeveloped are unconscious of this vital connection, but as one's faculties develop, communications with those beyond the veil gradually become more conscious and definite. To the Prophets and saints this spiritual communion is as familiar and real as are ordinary vision and conversation to the rest of mankind. (124:2)

'Abdu'l-Baha says: The visions of the Prophets are not dreams; no, they are spiritual discoveries and have reality. They say, for example: "I saw a person in a certain form, and I said such a thing, and he gave such an answer." This vision is in the world of wakefulness, and not in that of sleep. Nay, it is a spiritual discovery.. (124:3)

..Among spiritual souls there are spiritual understandings, discoveries, a communion which is purified from imagination and fancy, an association which is sanctified from time and place. So it is written in the Gospel that on Mount Tabor, Moses and Elias came to Christ, and it is evident that this was not a material meeting. It was a spiritual condition.. (124:4)

..[Communications such as] these are real, and produce wonderful effects in the minds and thoughts of men, and cause their hearts to be attracted. - Some Answered Questions, pp. 290, 291, 292. (124:5)

While admitting the reality of "supernormal" psychic faculties He deprecates attempts to force their development prematurely. These faculties will unfold naturally when the right time comes, if we only follow the path of spiritual progress which the Prophets have traced for us. He says: (124:6)

To tamper with psychic forces while in this world interferes with the condition of the soul in the world to come. These forces are real, but, normally, are not active on this plane. The child in the womb has its eyes, ears, hands, feet, etc., but they are not in activity. The whole purpose of life in the material world is the coming forth into the world of Reality, where those forces will become active. They belong to that world. (from Miss Buckton's notes, revised by 'Abdu'l-Baha). (124:7)

Intercourse with spirits of the departed ought not to be sought for its own sake, nor in order to gratify idle curiosity. It is both a privilege and duty, however, for those on one side of the veil to love and help and pray for those on the other. Prayers for the dead are enjoined on Baha'is. 'Abdu'l-Baha said to Miss E. J. Rosenberg in 1904: "The grace of effective intercession is one of the perfections belonging to advanced souls, as well as to the Manifestation of God. Jesus Christ had the power of interceding for the forgiveness of His enemies when on earth, and He certainly has this power now. 'Abdu'l-Baha never mentions the name of a dead person without saying 'May God forgive him!' or words to that effect. Followers of the prophets have also this power of praying for the forgiveness of souls. Therefore we may not think that any souls are condemned to a stationary condition of suffering or loss arising from absolute ignorance of God. The power of effective intercession for them always exists.. (124:8)

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