Baha'u'llah & the New Era 1970 by -J. Esslemont- 9 Para

Rulers and Subjects
Baha'u'llah forbids tyranny and oppression in the most emphatic terms. In Hidden Words He writes: (90:6)

O Oppressors of Earth!
Withdraw your hands from tyranny, for I have pledged Myself not to forgive any man's injustice. This is My covenant which I have irrevocably decreed in the preserved tablet and sealed it with My seal of glory. (90:7)

Those entrusted with the framing and administration of laws and regulations must "hold fast to the rope of Consultation, and decide upon and execute that which is conducive to the people's security, affluence, welfare and tranquillity; for if matters be arranged otherwise, it will lead to discord and tumult." - Tablet of the World. (90:8)

On the other hand, the people must be law-abiding and loyal to the just government. They must rely on educational methods and on the force of good example, not on violence, for bringing about a better state of affairs in the nation. Baha'u'llah says: (91:1)

In every country where any of this community reside, they must behave toward the government of that country with faithfulness, truthfulness, and obedience. - Glad Tidings (91:2)

O people of God! Adorn your temples with the mantle of trustworthiness and integrity; then assist your Lord with the hosts of good deeds and good morals. Verily We have forbidden you sedition and strife, in My Books and Epistles, in My Writings and Tablets; and by this We have desired only your loftiness and exaltation. - Tablet of Ishraqat. (91:3)

Appointment and Promotion
In making appointments, the only criterion must be fitness for the position. Before this paramount consideration, all others, such as seniority, social or financial status, family connection or personal friendship, must give way. Baha'u'llah says in the Tablet of Ishraqat: (91:4)

The fifth Ishraq (Effulgence) is the knowledge by governments of the condition of the governed, and the conferring of ranks according to desert and merit. Regard to this matter is strictly enjoined upon every chief and ruler, that haply traitors may not usurp the positions of trustworthy men nor spoilers occupy the seats of guardians. (91:5)

It needs but little consideration to show that when this principle becomes generally accepted and acted upon, the transformation in our social life will be astounding. When each individual is given the position for which his talents and capabilities specially fit him he will be able to put his heart into his work and become an artist in his profession, with incalculable benefit to himself and the rest of the world. (91:6)

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