173 RELIGIOUS ASSOCIATIONS, NON- BAHA'I
"Concerning membership in non- Baha'i religious associations, the Guardian wishes to re- emphasize the general principle already laid down in his communications to your Assembly and also to the individual believers that no Baha'i who wishes to be a whole hearted and sincere upholder of the distinguishing principles of the Cause can accept full membership in any non- Baha'i ecclesiastical organization. For such an act would necessarily imply only a partial acceptance of the Teachings and Laws of the Faith, and an incomplete recognition of its independent status, and would thus be tantamount to an act of disloyalty to the verities it enshrines. For it is only too obvious that in most of its fundamental assumptions the Cause of Baha'u'llah is completely at variance with outworn creeds, ceremonies, and institutions. To be a Baha'i and at the same time accept membership in another religious body is simply an act of contradiction that no sincere and logically- minded person can possibly accept. To follow Baha'u'llah does not mean accepting some of His teachings and rejecting the rest. Allegiance to His Cause must be uncompromising and whole- hearted. During the days of the Master the Cause was still in a stage that made such an open and sharp disassociation between it and other religious organizations, and particularly the Muslim Faith not only inadvisable but practically impossible to establish. But since His passing, events throughout the Baha'i World and particularly in Egypt where the Muslim religious courts have formally testified to the independent character of the Faith, have developed to a point that have made such an assertion of the independence of the Cause not only highly desirable but absolutely essential." (65:1)

174 RESURRECTION (Explains the Passage on page 231 of the Gleanings)
"`From it (the earth) have We created you', etc., this is a verse from the Qur'an and the quotation mark has been wrongly omitted from the text and should be added after `time'. Baha'u'llah in quoting this passage seeks to refute the argument of the Muslims, who attach a purely literal interpretation to this verse of the Qur'an, and therefore consider it as implying bodily resurrection. To these Muslims, He says, that you who literally believe that the human body will return to dust and will be raised from it again, and therefore attach so much importance to this mortal world, how then can you wax so proud, and boast over things which are but perishable and consequently void of any true and lasting value." (65:2)

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