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I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also [is] vanity
(2:1)
I said of laughter, [It is] mad: and of mirth, What doeth it?
(2:2)
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life
(2:3)
I made me great works; I builded me houses; I planted me vineyards:
(2:4)
I made me gardens and orchards, and I planted trees in them of all [kind of] fruits:
(2:5)
I made me pools of water, to water therewith the wood that bringeth forth trees:
(2:6)
I got [me] servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
(2:7)
I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, [as] musical instruments, and that of all sorts
(2:8)
So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me
(2:9)
And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour
(2:10)
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all [was] vanity and vexation of spirit, and [there was] no profit under the sun
(2:11)
And I turned myself to behold wisdom, and madness, and folly: for what [can] the man [do] that cometh after the king? [even] that which hath been already done
(2:12)
Then I saw that wisdom excelleth folly, as far as light excelleth darkness
(2:13)
The wise man's eyes [are] in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all
(2:14)
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also [is] vanity
(2:15)
For [there is] no remembrance of the wise more than of the fool for ever; seeing that which now [is] in the days to come shall all be forgotten. And how dieth the wise [man]? as the fool
(2:16)
Therefore I hated life; because the work that is wrought under the sun [is] grievous unto me: for all [is] vanity and vexation of spirit
(2:17)
Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me
(2:18)
And who knoweth whether he shall be a wise [man] or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have showed myself wise under the sun. This [is] also vanity
(2:19)
Therefore I went about to cause my heart to despair of all the labour which I took under the sun
(2:20)
For there is a man whose labour [is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it [for] his portion. This also [is] vanity and a great evil
(2:21)
For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
(2:22)
For all his days [are] sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity
(2:23)
[There is] nothing better for a man, [than] that he should eat and drink, and [that] he should make his soul enjoy good in his labour. This also I saw, that it [was] from the hand of God
(2:24)
For who can eat, or who else can hasten [hereunto], more than I?
(2:25)
For [God] giveth to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to [him that is] good before God. This also [is] vanity and vexation of spirit
(2:26)
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