THE LAW OF GOD
Surely for everything there is an all- comprehending wisdom; especially for the great and important affairs of life. The supreme and most important happening in the human world is the Manifestation of God and the descent of the law of God. The holy, divine Manifestations did not reveal themselves for the purpose of founding a nation, sect or faction. They did not appear in order that a certain number might acknowledge their prophethood. They did not declare their heavenly mission and message in order to lay the foundation for a religious belief. Even His Holiness Christ did not become manifest that we should merely believe in him as the Christ, follow him and adore his mention. All these are limited in scope and requirement whereas the Reality of Christ is an unlimited essence. The infinite and unlimited Reality cannot be bounded by any limitation. Nay, rather His Holiness Christ appeared in order to illumine the world of humanity, to render the earthly world celestial, to make the human kingdom a realm of angels, to unite the hearts, to enkindle the light of love in human souls, so that such souls might become independent, attaining complete unity and fellowship, turning to God, entering into the divine Kingdom, receiving the bounties and bestowals of God and partaking of the manna from heaven. Through Christ they were intended to be baptized by the Holy Spirit, attain a new spirit and realize the life everlasting. All the holy precepts and the announcements of prophetic laws were for these various and heavenly purposes. Therefore we offer thanks to God that although no earthly relation obtains among us, yet-- Praise be to God!-- ideal and divine bonds blend us together. We have gathered here in this meeting, eagerly anticipating the showing forth of the divine bestowals. (104:1)

In past centuries the nations of the world have imagined that the law of God demanded blind imitation of ancestral forms of belief and worship. For example the Jews were captives of hereditary racial religious observances. The Mohammedans likewise have been held in the bondage of traditionary forms and ceremonials. The Christians also have been implicit followers of ancient tradition and hereditary teaching. At the same time the basic foundation of the religion of God which was ever the principle of love, unity and the fellowship of humanity has been forsaken and cast aside, each religious system holding tenaciously to imitations of ancestral forms as the supreme essential. Therefore hatred and hostility have appeared in the world instead of the divine fruitage of unity and love. By reason of this it has been impossible for the followers of religion to meet together in fellowship and agreement. Even contact and communication have been considered contaminating and the outcome has been a condition of complete alienation and mutual bigotry. There has been no investigation of the essential underlying basis of reality. One whose father was a Jew, invariably proved to be a Jew; a Mohammedan was born of a Mohammedan; a Buddhist was a Buddhist because of the faith of his father before him; and so on. In brief, religion was a heritage descending from father to son, ancestry to posterity without investigation of the fundamental reality; consequently all religionists were veiled, obscured and at variance. (104:3)

Praise be to God! We are living in this most radiant century wherein human perceptions have developed and investigations of real foundations characterize mankind. Individually and collectively man is proving and penetrating into the reality of outer and inner conditions. Therefore it has come to pass that we are renouncing all that savors of blind imitation, and impartially and independently investigating truth. Let us understand what constitutes the reality of the divine religions. If a Christian sets aside traditionary forms and blind imitation of ceremonials and investigates the reality of the gospels, he will discover that the foundation principles of the teachings of His Holiness Christ were mercy, love, fellowship, benevolence, altruism, the resplendence or radiance of divine bestowals, acquisition of the breaths of the Holy Spirit and oneness with God. Furthermore he will learn that His Holiness declared that the Father "maketh his sun to rise on the evil and on the good and sendeth rain on the just and on the unjust." The meaning of this declaration is that the mercy of God encircles all mankind; that not a single individual is deprived of the mercy of God; and no soul is denied the resplendent bestowals of God. The whole human race is submerged in the sea of the mercy of the Lord and we are all the sheep of the one divine shepherd. Whatever shortcomings exist among us must be remedied. For example those who are ignorant must be educated so that they may become wise; the sick must be treated until they recover; those who are immature must be trained in order to reach maturity; those asleep must be awakened. All this must be accomplished through love and not through hatred and hostility. Furthermore His Holiness Jesus Christ referring to the prophecy of Isaiah, spoke of those who "having eyes, see not, having ears, hear not, having hearts, understand not," yet they were to be healed. Therefore it is evident that the bounties of Christ transformed the eye which was blind into a seeing one, rendered the ear which was formerly deaf, attentive, and made the hard, callous heart tender and sensitive. In other words the meaning is that although the people possess external eyes, yet the insight or perception of the soul is blind; although the outer ear hears, the spiritual hearing is deaf; although they possess conscious hearts they are without illumination; and the bounties of His Holiness Christ save souls from these conditions. It is evident then that the manifestation of the Messiah was synonymous with universal mercy. His providence was universal and his teachings were for all. His lights were not restricted to a few. Every "Christ" came to the world of mankind. Therefore we must investigate the foundation of divine religion, discover its reality, re- establish it and spread its message throughout the world so that it may become the source of illumination and enlightenment to mankind, the spiritually dead become alive, the spiritually blind receive sight and those who are inattentive to God become awakened. (105:1)

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