Through that solemn act the "delay," of no less than a decade, divinely interposed between the birth of Baha'u'llah's Revelation in the Siyah- Chal and its announcement to the Bab's disciples, was at long last terminated. The "set time of concealment," during which as He Himself has borne witness, the "signs and tokens of a divinely- appointed Revelation" were being showered upon Him, was fulfilled. The "myriad veils of light," within which His glory had been wrapped, were, at that historic hour, partially lifted, vouchsafing to mankind "an infinitesimal glimmer" of the effulgence of His "peerless, His most sacred and exalted Countenance." The "thousand two hundred and ninety days," fixed by Daniel in the last chapter of His Book, as the duration of the "abomination that maketh desolate" had now elapsed. The "hundred lunar years," destined to immediately precede that blissful consummation (1335 days), announced by Daniel in that same chapter, had commenced. The nineteen years, constituting the first "Vahid," preordained in the Persian Bayan by the pen of the Bab, had been completed. The Lord of the Kingdom, Jesus Christ returned in the glory of the Father, was about to ascend His throne, and assume the sceptre of a world- embracing, indestructible sovereignty. The community of the Most Great Name, the "companions of the Crimson Colored Ark," lauded in glowing terms in the Qayyumu'l- Asma', had visibly emerged. The Bab's own prophecy regarding the "Ridvan," the scene of the unveiling of Baha'u'llah's transcendent glory, had been literally fulfilled.