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Mulla Ali Jan was conducted on foot from Mazindaran to Tihran, the hardships of that journey being so severe that his neck was wounded and his body swollen from the waist to the feet. On the day of his martyrdom he asked for water, performed his ablutions, recited his prayers, bestowed a considerable gift of money on his executioner, and was still in the act of prayer when his throat was slit by a dagger, after which his corpse was spat upon, covered with mud, left exposed for three days, and finally hewn to pieces. In Namiq Mulla Ali, converted to the Faith in the days of the Bab, was so severely attacked and his ribs so badly broken with a pick- axe that he died immediately. Mirza Ashraf was slain in Isfahan, his corpse trampled under foot by Shaykh Muhammad Taqiy- i- Najafi, the "son of the wolf," and his pupils, savagely mutilated, and delivered to the mob to be burnt, after which his charred bones were buried beneath the ruins of a wall that was pulled down to cover them. (201:1) In Yazd, at the instigation of the mujtahid of that city, and by order of the callous Mahmud Mirza, the Jalulu'l- Dawlih, the governor, a son of Zillu's- Sultan, seven were done to death in a single day in horrible circumstances. The first of these, a twenty- seven year old youth, Ali- Asghar, was strangled, his body delivered into the hands of some Jews who, forcing the dead man's six companions to come with them, dragged the corpse through the streets, surrounded by a mob of people and soldiers beating drums and blowing trumpets, after which, arriving near the Telegraph Office, they beheaded the eighty- five year old Mulla Mihdi and dragged him in the same manner to another quarter of the city, where, in view of a great throng of onlookers, frenzied by the throbbing strains of the music, they executed Aqa Ali in like manner. Proceeding thence to the house of the local mujtahid, and carrying with them the four remaining companions, they cut the throat of Mulla Aliy- i- Sabzivari, who had been addressing the crowd and glorying in his imminent martyrdom, hacked his body to pieces with a spade, while he was still alive, and pounded his skull to a pulp with stones. In another quarter, near the Mihriz gate, they slew Muhammad- Baqir, and afterwards, in the Maydan- i- Khan, as the music grew wilder and drowned the yells of the people, they beheaded the survivors who remained, two brothers in their early twenties, Ali- Asghar and Muhammad- Hasan. The stomach of the latter was ripped open and his heart and liver plucked out, after which his head was impaled on a spear, carried aloft, to the accompaniment of music, through the streets of the city, and suspended on a mulberry tree, and stoned by a great concourse of people. His body was cast before the door of his mother's house, into which women deliberately entered to dance and make merry. Even pieces of their flesh were carried away to be used as a medicament. Finally, the head of Muhammad- Hasan was attached to the lower part of his body and, together with those of the other martyrs, was borne to the outskirts of the city and so viciously pelted with stones that the skulls were broken, whereupon they compelled the Jews to carry the remains and throw them into a pit in the plain of Salsabil. A holiday was declared by the governor for the people, all the shops were closed by his order, the city was illuminated at night, and festivities proclaimed the consummation of one of the most barbarous acts perpetrated in modern times.
(201:2)
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