With the Revelation of Baha'u'llah many familiar concepts, customs and institutions are redefined and take on new meaning. One of these is the dowry. The institution of dowry is a very ancient practice in many cultures and takes many forms. In some countries it is a payment made by the parents of the bride to the bridegroom; in others it is a payment made by the bridegroom to the parents of the bride, called a "bride-price". In both such cases the amount is often quite considerable. The law of Baha'u'llah abolishes all such variants and converts the dowry into a symbolic act whereby the bridegroom presents a gift of a certain limited value to the bride. (208:2)

94. for city-dwellers at nineteen mithqals of pure gold, and for village-dwellers at the same amount in silver
Baha'u'llah specifies that the criterion for determining the dowry payment is the location of the permanent residence of the bridegroom, not of the bride (Q and A 87, 88). (208:3)

95. Whoso wisheth to increase this sum, it is forbidden him to exceed the limit of ninety-five mithqals... If he content himself, however, with a payment of the lowest level, it shall be better for him according to the Book.
In answer to a question about the dowry, Baha'u'llah stated:
Whatever is revealed in the Bayan, in respect to those residing in cities and villages, is approved and should be carried out. However, in the Kitab-i-Aqdas mention is made of the lowest level. The intention is nineteen mithqals of silver, specified in the Bayan for village-dwellers. This is more pleasing unto God, provided the two parties agree. The purpose is to promote the comfort of all, and to bring about concord and union among the people. Therefore, the greater the consideration shown in these matters the better it will be... The people of Baha must associate and deal with each other with the utmost love and sincerity. They should be mindful of the interests of all, especially the friends of God. (208:4)

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