Promulgation of Universal Peace - 'Abdu'l-Bahá
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Page 322 of  470

We must use our utmost endeavors in order that the Holy Spirit may influence minds and hearts toward peace, the bounties of God surround, the divine effulgences become successive, human souls advance, minds expand in wider vision, souls become more holy and the world of humanity be rid of its great menace. For the betterment of the world Baha'u'llah endured all the hardships, ordeals and vicissitudes of life, sacrificing His very being and comfort, forfeiting His estates, possessions and honor-- all that pertains to human existence-- not for one year, nay, rather, for nearly fifty years. During this long period He was subjected to persecution and abuse, was cast into prison, was banished from His native land, underwent severities and humiliation and was exiled four times. He was first exiled from Persia to Baghdad, thence to Constantinople, thence to Rumelia and finally to the great prison- fortress of Akka in Syria, where He passed the remainder of His life. Every day a new oppression and abuse was heaped upon Him until He winged His flight from the dungeon to the supreme world and returned to His Lord. He endured these ordeals and difficulties in order that this earthly human world might become heavenly, that the illumination of the divine Kingdom should become a reality in human hearts, that the individual members of mankind might progress, the power of the Holy Spirit increase its efficacy and penetration and the happiness of the world of humanity be assured. He desired for all tranquillity and composure and exercised loving- kindness toward the nations regardless of conditions and differences. He addressed humanity, saying, "O humankind! Verily, ye are all the leaves and fruits of one tree; ye are all one. Therefore, associate in friendship; love one another; abandon prejudices of race; dispel forever this gloomy darkness of human ignorance, for the century of light, the Sun of Reality hath appeared. Now is the time for affiliation, and now is the period of unity and concord. For thousands of years ye have been contending in warfare and strife. It is enough. Now is the time for unity. Lay aside all self- purposes, and know for a certainty that all men are the servants of one God Who will bind them together in love and agreement." (322:1)

Inasmuch as great differences and divergences of denominational belief had arisen throughout the past, every man with a new idea attributing it to God, Baha'u'llah desired that there should not be any ground or reason for disagreement among the Baha'is. Therefore, with His own pen He wrote the Book of His Covenant, addressing His relations and all people of the world, saying, "Verily, I have appointed One Who is the Center of My Covenant. All must obey Him; all must turn to Him; He is the Expounder of My Book, and He is informed of My purpose. All must turn to Him. Whatsoever He says is correct, for, verily, He knoweth the texts of My Book. Other than He, no one doth know My Book." The purpose of this statement is that there should never be discord and divergence among the Baha'is but that they should always be unified and agreed. In His prayers Baha'u'llah also said, "O God! Whosoever violates My Covenant, O God, humiliate him. Verily, whosoever violates My Covenant, O God, erase and efface him." In all His Tablets, among which is the Tablet of the Branch, He has mentioned and explained the attributes and qualities of the Personage to Whom He referred in the Book of His Covenant. He has fully expounded the function and potency of that Personage, so that no one shall say, "I understand this from the writings of Baha'u'llah," for He has appointed the Center, or Expounder, of the Book. He said, "Verily, He is the appointed one; other than He, there is none," intending that no sects or prejudices should be formed, and preventing every man here and there with a new thought from creating dissension and variance. It is as though a king should appoint a governor- general. Whosoever obeys him, obeys the king. Whosoever violates and disobeys him, violates the king. Therefore, whosoever obeys the Center of the Covenant appointed by Baha'u'llah has obeyed Baha'u'llah, and whosoever disobeys Him has disobeyed Baha'u'llah. It has nothing to do with Him (Abdu'l- Baha) at all-- precisely as the governor- general appointed by the king-- whosoever obeys the governor- general obeys the king; whosoever disobeys the governor- general disobeys the king. (322:2)

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