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Then he set apart two days out of the year, in memory of the two companions, and he called one of them the Day of Evil and one the Day of Grace. Every year on these two appointed days he would issue forth with pomp and circumstance and sit between the monuments. If, on the Day of Evil, his eye fell on any soul, that person would be put to death; but on the Day of Grace, whoever passed would be overwhelmed with gifts and benefits. Such was his rule, sealed with a mighty oath and always rigidly observed. (47:1) One day the king mounted his horse, that was called Mahmud, and rode out into the plains to hunt. Suddenly in the distance he caught sight of a wild donkey. Nu'man urged on his horse to overtake it, and galloped away at such speed that he was cut off from his retinue. As night approached, the king was hopelessly lost. Then he made out a tent, far off in the desert, and he turned his horse and headed toward it. When he reached the entrance of the tent he asked, "Will you receive a guest?" The owner (who was Hanzala, son of Abi-Ghafray-i-Ta'i) replied, "Yea." He came forward and helped Nu'man to dismount. Then he went to his wife and told her, "There are clear signs of greatness in the bearing of this person. Do your best to show him hospitality, and make ready a feast." His wife said, "We have a ewe. Sacrifice it. And I have saved a little flour against such a day." Hanzala first milked the ewe and carried a bowl of milk to Nu'man, and then he slaughtered her and prepared a meal; and what with his friendliness and loving-kindness, Nu'man spent that night in peace and comfort. When dawn came, Nu'man made ready to leave, and he said to Hanzala: "You have shown me the utmost generosity, receiving and feasting me. I am Nu'man, son of Mundhir, and I shall eagerly await your arrival at my court."
(47:2)
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