Secret of Divine Civilization - 'Abdu'l-Bahá
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Page 53 of  116

One of the principal reasons why people of other religions have shunned and failed to become converted to the Faith of God is fanaticism and unreasoning religious zeal. See for example the divine words that were addressed to Muhammad, the Ark of Salvation, the Luminous Countenance and Lord of Men, bidding Him to be gentle with the people and long-suffering: "Debate with them in the kindliest manner."[1] That Blessed Tree Whose light was "neither of the East nor of the West"[2] and Who cast over all the peoples of the earth the sheltering shade of a measureless grace, showed forth infinite kindness and forbearance in His dealings with every one. In these words, likewise, were Moses and Aaron commanded to challenge Pharaoh, Lord of the Stakes:[3] "Speak ye to him with gentle speech."[4][1=Qur'an 16:126, 2=Qur'an 24:35, 3=Dhu'l-Awtad is variously rendered by translators of the Qur'an as The Impaler, The Contriver of the Stakes, The Lord of a Strong Dominion, The One Surrounded by Ministers, etc. + Awtad means pegs or tent stakes. See Qur'an 38:11 and 89:9. , 4=Qur'an 20:46] (53:1)

Although the noble conduct of the Prophets and Holy Ones of God is widely known, and it is indeed, until the coming of the Hour,[1] in every aspect of life an excellent pattern for all mankind to follow, nevertheless some have remained neglectful of and separated from these qualities of extraordinary sympathy and loving-kindness, and have been prevented from attaining to the inner significances of the Holy Books. Not only do they scrupulously shun the adherents of religions other than their own, they do not even permit themselves to show them common courtesy. If one is not allowed to associate with another, how can one guide him out of the dark and empty night of denial, of "there-is-no-God," into the bright morning of belief, and the affirmation, "but God."[2] And how can one urge him on and encourage him to rise up out of the abyss of perdition and ignorance and climb the heights of salvation and knowledge? Consider justly: had not Hanzala treated Nu'man with true friendship, showing him kindness and hospitality, could he have brought the King and a great number of other idolaters to acknowledge the unity of God? To keep aloof from people, to shun them, to be harsh with them, will make them shrink away, while affection and consideration, mildness and forbearance will attract their hearts toward God. If a true believer when meeting an individual from a foreign country should express revulsion, and should speak the horrible words forbidding association with foreigners and referring to them as "unclean," the stranger would be grieved and offended to such a point that he would never accept the Faith, even if he should see, taking place before his very eyes, the miracle of the splitting of the moon. The results of shunning him would be this, that if there had been in his heart some faint inclination toward God, he would repent of it, and would flee away from the sea of faith into the wastes of oblivion and unbelief. And upon returning home to his own country he would publish in the press statements to the effect that such and such a nation was utterly lacking in the qualifications of a civilized people.[1=Qur'an 33:63: "Men will ask Thee of 'the Hour.' Say: The knowledge of it is with God alone." Cf. also 22:1, "the earthquake of the Hour," etc. See also Matthew 24:36, 42, etc. To Baha'is, this refers to the Advent of the Bab and Baha'u'llah, 2=Cf. the Islamic confession of faith, sometimes called the two testimonies: "I testify that there is no God but God and Muhammad is the Prophet of God."] (53:2)

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