|
O friends! It is the wish of Abdul-Baha that the friends may establish general unity and not a particular meeting of unity. You must have great consideration for this fact, for during the past cycles though such events (founding of particular, i. e. exclusive unity meetings) were, in the beginning, a means for harmony, they became in the end the cause of trouble. (394:1) We are all servants of one Threshold, attendants at one Court, waves of one sea, drops of on stream, the dust before one door and plants of one garden. There must arise no trouble to deprive one from that which is the real purpose. The beloved of God must be friendly even with strangers and intimate even with outsiders-- how much more with others among the righteous (i. e. believers)! (394:2) To organize assemblies is praiseworthy and acceptable, but these must be established for certain matters. For example: Assemblages for teaching (the Truth), gatherings for the relief of orphans, gatherings for the protection (i. e. feeding, etc.,) of the poor, assemblages for the spread of learning and, in a word, there must be gatherings for matters which concern the well-being if men, such as organizations of a society of commerce, societies for the expansion of agriculture. To be brief, similar societies are very acceptable and praiseworthy and concern all in general and not a particular number. (394:3) In a word: That which is conducive to the life (or growth) of the people is acceptable and whatever is the cause of disaffection is blameworthy. I hope all the friends of the East and West shall rest in the same assemblage and adorn one gathering, appearing with all the heavenly attributes and virtues in the world of humanity.
(394:4)
|