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The downfall of the Qajar Dynasty, the avowed defender and the willing instrument of a decaying clergy, almost synchronized with the humiliation which the Shi'ih ecclesiastical leaders had suffered. From Muhammad Shah down to the last and feeble monarch of that dynasty, the Faith of Baha'u'llah was denied the impartial consideration, the disinterested and fair treatment which its cause had rightly demanded. It had, on the contrary, been atrociously harassed, consistently betrayed and prosecuted. The martyrdom of the Bab; the banishment of Baha'u'llah; the confiscation of His earthly possessions; His incarceration in Mazindaran; the reign of terror that confined Him in the most pestilential of dungeons; the intrigues, the protests, and calumnies which thrice renewed His exile and led to His ultimate imprisonment in the most desolate of cities; the shameful sentences passed, with the connivance of the judicial and ecclesiastical authorities, against the person, the property, and the honor of His innocent followers - these stand out as among the blackest acts for which posterity will hold this blood-stained dynasty responsible. One more barrier that had sought to obstruct the forward march of the Faith was now removed. (173:1) Though Baha'u'llah had been banished from His native land, the tide of calamity which had swept with such fury over Him and over the followers of the Bab, was by no means receding. Under the jurisdiction of the Sultan of Turkey, the arch-enemy of His Cause, a new chapter in the history of His ever-recurring trials had opened. The overthrow of the Sultanate and the Caliphate, the twin pillars of Sunni Islam, can be regarded in no other light except as the inevitable consequence of the fierce, the sustained and deliberate persecution which the monarchs of the tottering House of 'Uthman, the recognized successors of the Prophet Muhammad, had launched against it. From the city of Constantinople, the traditional seat of both the Sultanate and the Caliphate, the rulers of Turkey had, for a period covering almost three quarters of a century, striven, with unabated zeal, to stem the tide of a Faith they feared and abhorred. From the time Baha'u'llah set foot on Turkish soil and was made a virtual prisoner of the most powerful potentate of Islam to the year of the Holy Land's liberation from Turkish yoke, successive Caliphs, and in particular the Sultans 'Abdu'l-'Aziz and 'Abdu'l-Hamid, had, in the full exercise of the spiritual and temporal authority which their exalted office had conferred upon them, afflicted both the Founder of our Faith and the Center of His Covenant with such pain and tribulation as no mind can fathom nor pen or tongue describe. They alone could have measured or borne them.
(173:2)
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