Decline of Mortal Dominion
How unfair, how irrelevant, to venture any comparison between the slow and gradual consolidation of the Faith proclaimed by Baha'u'llah and those man-created movements which, having their origin in human desires and with their hopes centered on mortal dominion, must inevitably decline and perish! Springing from a finite mind, begotten of human fancy, and oftentimes the product of ill-conceived designs, such movements succeed, by reason of their novelty, their appeal to man's baser instincts and their dependence upon the resources of a sordid world, in dazzling for a time the eyes of men, only to plunge finally from the heights of their meteoric career into the darkness of oblivion, dissolved by the very forces that had assisted in their creation. (54:3)

Not so with the Revelation of Baha'u'llah. Born in an environment of appalling degradation, springing from a soil steeped in age-long corruptions, hatreds and prejudice, inculcating principles irreconcilable with the accepted standards of the times, and faced from the beginning with the relentless enmity of government, church and people, this nascent Faith of God has, by virtue of the celestial potency with which it has been endowed, succeeded, in less than four score years and ten, in emancipating itself from the galling chains of Islamic domination, in proclaiming the self-sufficiency of its ideals and the independent integrity of its laws, in planting its banner in no less than forty of the most advanced countries of the world, in establishing its outposts in lands beyond the farthest seas, in consecrating its religious edifices in the midmost heart of the Asiatic and American continents, in inducing two of the most powerful governments of the West to ratify the instruments essential to its administrative activities, in obtaining from royalty befitting tributes to the excellence of its teachings, and, finally, in forcing its grievances upon the attention of the representatives of the highest Tribunal in the civilized world, and in securing from its members written affirmations that are tantamount to a tacit recognition of its religious status and to an express declaration of the justice of its cause. (54:4)

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