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With 'Abdu'l-Baha's ascension, and more particularly with the passing of His well-beloved and illustrious sister the Most Exalted Leaf - the last survivor of a glorious and heroic age - there draws to a close the first and most moving chapter of Baha'i history, marking the conclusion of the Primitive, the Apostolic Age of the Faith of Baha'u'llah. It was 'Abdu'l-Baha Who, through the provisions of His weighty Will and Testament, has forged the vital link which must for ever connect the age that has just expired with the one we now live in - the Transitional and Formative period of the Faith - a stage that must in the fullness of time reach its blossom and yield its fruit in the exploits and triumphs that are to herald the Golden Age of the Revelation of Baha'u'llah. (98:1) Dearly-beloved friends! The onrushing forces so miraculously released through the agency of two independent and swiftly successive Manifestations are now under our very eyes and through the care of the chosen stewards of a far-flung Faith being gradually mustered and disciplined. They are slowly crystallizing into institutions that will come to be regarded as the hall-mark and glory of the age we are called upon to establish and by our deeds immortalize. For upon our present-day efforts, and above all upon the extent to which we strive to remodel our lives after the pattern of sublime heroism associated with those gone before us, must depend the efficacy of the instruments we now fashion - instruments that must erect the structure of that blissful Commonwealth which must signalize the Golden Age of our Faith. (98:2) It is not my purpose, as I look back upon these crowded years of heroic deeds, to attempt even a cursory review of the mighty events that have transpired since 1844 until the present day. Nor have I any intention to undertake an analysis of the forces that have precipitated them, or to evaluate their influence upon peoples and institutions in almost every continent of the globe. The authentic record of the lives of the first believers of the primitive period of our Faith, together with the assiduous research which competent Baha'i historians will in the future undertake, will combine to transmit to posterity such masterly exposition of the history of that age as my own efforts can never hope to accomplish. My chief concern at this challenging period of Baha'i history is rather to call the attention of those who are destined to be the champion-builders of the Administrative Order of Baha'u'llah to certain fundamental verities the elucidation of which must tremendously assist them in the effective prosecution of their mighty enterprise.
(98:3)
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